I have been watching the facebooks of people who are strong believers. They are all over the world. The United States has indulged for so long in superficial Chritianity, that we forget there is a deeper commitment and walk among believers in other parts of the world. While we are seeking pleasure and enjoyment, taking advantage of our prosperity, there are those in God's family who are laboring and suffering to bring the Gospel to the oppressed peoples. We are afraid to cross the street and clearly tell a neighbor his need for a Savior, but we will go to his party and talk about our boats, our trips, our prosperity, proving to him that we are just like him. Why on earth would he need whatever we have, he already has it. I have read of people in Malasia, Turkey, Indonesia and India, who spend all their time in the work of the Lord. They don't worry about winning a friend by a soft squishy Gospel. They preach and teach clearly and straightforwardly, the bad news...we are lost sinners on our way to hell...and then the good news....Christ paid our debt, if we trust Him we will be with Him forever. Let's pray for those who labor in oppressive countries, where their lives are in danger much of the time because of the Gospel. Then let's pray for our own churches here in America to develop a depth of Christianity that goes beyond superficial rules and enjoyments. The time is short, He will be here soon and the work is not yet finished.
Blessings,
Gwendolyn
Tuesday, March 9, 2010
The Sheep of His Pasture
"Then Jesus said to them again. "Most assuredly, I say to you, I am the door of the sheep. All who ever came before Me are thieves and robbers, but the sheep did not hear them. I am the door. If anyone enters by Me, he will be saved and will go in and out and find pasture. The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and they may have it more abundantly. I am the good shepherd. The good shepherd gives His life for the sheep. But he who is a hireling and not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them. The hireling flees because he is a hireling and does not care about the sheep. I am the good shepherd; and I know My sheep, and am known by My own. As the Father knows Me, even so I know the Father and I lay down My life for the sheep. And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd. Therefore My Father loves Me, because I lay down My life that I may take it again. No one takes it from Me, but I lay it down of Myself. I have power to lay it down and I have power to take it again. This command I have received from My Father."....."And, I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father's hand. I and My Father are one."
Thursday, March 4, 2010
How to Preach Worldly Sermons and Get No Results
by Charles Finney
New York, September 7, 1871
"The design of this article is to propound several rules by a steady conformity to any one of which a man may preach so as not to convert anybody. It is generally conceded at the present day that the Holy Spirit converts souls to Christ by means of truth adapted to that end. It follows that a selfish preacher will not skilfully adapt means to convert souls to Christ, for this is not his end.
1. Let your supreme motive be to secure your own popularity, then, of course, your preaching will be adapted to that end, and not to convert souls to Christ.
2. Aim at pleasing, rather than at converting your hearers.
3. Aim at securing for yourself the reputation of a beautiful writer.
4. Let your sermons be written with a high degree of literary finish.
5. Let them be short, occupying in the reading not to exceed from twenty to thirty minutes.
6. Let your style be flowery, ornate, and quite above the comprehension of the common people.
7. Be sparing of thought, lest your sermon contain truth enough to convert a soul.
8. See that you say nothing that will appear to any of your hearers to mean him or her, unless it be something flattering.
9. Make no distinct points, and take no disturbing issues with the consciences of your hearers, lest they remember these issues, and become alarmed about their souls.
10. Avoid a logical division and subdivision of your subject, lest you should too thoroughly instruct your people.
11. Give your sermon the form and substance of a flowing, beautifully written, but never-to-be-remembered essay, so that your hearers will say “it was a beautiful sermon,” but can give no further account of it.
12. Avoid preaching doctrines that are offensive to the carnal mind, lest they should say of you, as they did of Christ, “This is a hard saying. Who can hear it?” and that you are injuring your influence.
13. Denounce sin in the abstract, but make no allusion to the sins of your present audience.
14. Keep the spirituality of God’s holy law, by which is the knowledge of sin, out of sight, lest the sinner should see his lost condition and flee from the wrath to come.
15. Preach the gospel as a remedy, but conceal or ignore the fatal disease of the sinner.
16. Preach salvation by grace, but ignore the condemned and lost condition of the sinner, lest he should understand what you mean by grace, and feel his need of it.
17. Preach Christ as an infinitely amiable and good-natured being; but ignore those scathing rebukes of sinners and hypocrites which so often made his hearers tremble.
18. Avoid especially preaching to those who are present. Preach about sinners, and not to them. Say they, and not you, lest any one should make a personal and saving application of your subject.
19. Aim to make your hearers pleased with themselves and pleased with you, and be careful not to wound the feelings of any one.
20. Preach no searching sermons, lest you convict and convert the worldly members of your church.
21. Avoid awakening uncomfortable memories by reminding your hearers of their past sins.
22. Do not make the impression that God commands your hearers now and here to obey the truth.
23. Do not make the impression that you expect your hearers to commit themselves upon the spot and give their hearts to God.
24. Leave the impression that they are expected to go away in their sins, and to consider the matter at their convenience.
25. Dwell much upon their inability to obey, and leave the impression that they must wait for God to change their natures.
26. Make no appeals to the fears of sinners, but leave the impression that they have no reason to fear.
27. Say so little of hell that your people will infer that you do not believe in its existence.
28. Make the impression that, if God is as good as you are, He will send no one to hell.
29. Preach the love of God, but ignore the holiness of His love, that will by no means clear the impenitent sinner.
30. Often present God in His parental love and relations, but ignore His governmental and legal relations to His subjects, lest the sinner should find himself condemned already and the wrath of God abiding on him.
31. Preach God as all mercy, lest a fuller representation of His character should alarm the consciences of your hearers.
32. Try to convert sinners to Christ without producing any uncomfortable convictions of sin.
33. Flatter the rich, so as to repel the poor, and you will convert none of either class.
34. Make no disagreeable allusions to the doctrines of self-denial, cross-bearing, and crucifixion to the world, lest you should convict and convert some of your church members.
35. Admit, either expressly or impliedly, that all men have some moral goodness in them, lest sinners should understand that they need a radical change of heart, from sin to holiness.
36. Avoid pressing the doctrine of total moral depravity, lest you should offend, or even convict and convert, the moralist.
37. Do not rebuke the worldly tendencies of the church, lest you should hurt their feelings and finally convert some of them.
38. Should any express anxiety about their souls, do not probe them by any uncomfortable allusion to their sin and ill-desert, but encourage them to join the church at once, and exhort them to assume their perfect safety within the fold.
39. Preach the love of Christ not as enlightened benevolence that is holy, just, and sin-hating, but as a sentiment, an involuntary and undiscriminating fondness.
40. Be sure not to represent religion as a state of loving self-sacrifice for God and souls, but rather as a free and easy state of self-indulgence. By thus doing you will prevent sound conversions to Christ, and convert your hearers to yourself.
41. So select your themes and so present them as to attract and flatter the wealthy, aristocratic, self-indulgent extravagant, pleasure-seeking classes, and you will not convert any of them to the cross-bearing religion of Christ.
42. Be time-serving, or you will endanger your salary and, besides, if you speak out and are faithful, you may convert somebody.
43. Do not preach with a divine unction, lest your preaching make a saving impression.
44. To avoid this, do not maintain a close walk with God, but rely upon your learning and study.
45. Lest you should pray too much, engage in light reading and worldly amusements.
46. That your people may not think you in earnest to save their souls, and, as a consequence, heed your preaching, encourage church-fairs, lotteries, and other gambling and worldly expedients to raise money for church purposes.
47. If you do not approve of such things, make no public mention of your disapprobation, lest your church should give them up, and turn their attention to saving souls and be saved themselves.
48. Do not rebuke extravagance in dress, lest you should uncomfortably impress your vain and worldly church members.
49. Lest you should be troubled with revival scenes and labors, encourage parties, picnics, excursions, and worldly amusements, so as to divert attention from the serious work of saving souls.
50. Ridicule solemn earnestness in pulling sinners out of the fire and recommend, by precept and example, it jovial, fun-loving religion, and sinners will have little respect for your serious preaching.
51. Cultivate a fastidious taste in your people, by avoiding all disagreeable allusions to the last judgment and final retribution.
52. Treat such uncomfortable doctrines as obsolete and out of place in these days of Christian refinement.
53. Do not commit yourself to much-needed reforms, lest you should compromise your popularity and injure your influence. Or you may make some branch of outward reform a hobby, and dwell so much upon it as to divert attention from the great work of converting souls to Christ.
54. So exhibit religion as to encourage the selfish pursuit of it. Make the impression upon sinners that their own safety and happiness is the supreme motive for being religious.
55. Do not lay much stress upon the efficacy and necessity of prayer, lest the Holy Spirit should be poured out upon you and the congregation, and sinners should be converted.
56. Make little or no impression upon your hearers, so that you can repeat your old sermons often without its being noticed.
57. If your text suggest any alarming thought, pass lightly over it, and by no means dwell upon and enforce it.
58. Avoid all illustrations, repetitions, and emphatic sentences that may compel your people to remember what you say.
59. Avoid all heat and earnestness in your delivery, lest you make the impression that you really believe what you say.
60. Address the imagination and not the conscience, of your hearers.
61. Make it your great aim to be personally popular with all classes of your hearers.
62. Be tame and timid in presenting the claims of God, as would become you in presenting your own claims,
63. Be careful not to testify from your own personal experience of the power of the gospel, lest you should produce the conviction upon your hearers that you have something which they need.
64. Encourage church socials and attend them yourself, because they tend so strongly to levity as to compromise Christian dignity and sobriety, and thus paralyze the power of your preaching.
65. Encourage the cultivation of the social in so many ways as to divert the attention of yourself and your church members from the infinite guilt and danger of the unconverted among you.
66. In those socials, talk a little about religion, but avoid any serious appeal to the heart and conscience of those who attend, lest you should discourage their attendance, always remembering that they do not go to socials to be earnestly dealt with in regard to their relations to God. In this way you will effectually so employ yourself and church members as that your preaching will not convert anybody.
The experience of ministers who have steadily adhered to any of the above rules will attest the soul-destroying efficacy of such a course, and churches whose ministers have steadily conformed to any of these rules can testify that such preaching does not convert souls to Christ."
This discourse was taken from churchofgog.net
The article was written in 1871, everything in it has increased a thousand fold in this 21st century. Where will we go from here?
Gwendolyn
New York, September 7, 1871
"The design of this article is to propound several rules by a steady conformity to any one of which a man may preach so as not to convert anybody. It is generally conceded at the present day that the Holy Spirit converts souls to Christ by means of truth adapted to that end. It follows that a selfish preacher will not skilfully adapt means to convert souls to Christ, for this is not his end.
1. Let your supreme motive be to secure your own popularity, then, of course, your preaching will be adapted to that end, and not to convert souls to Christ.
2. Aim at pleasing, rather than at converting your hearers.
3. Aim at securing for yourself the reputation of a beautiful writer.
4. Let your sermons be written with a high degree of literary finish.
5. Let them be short, occupying in the reading not to exceed from twenty to thirty minutes.
6. Let your style be flowery, ornate, and quite above the comprehension of the common people.
7. Be sparing of thought, lest your sermon contain truth enough to convert a soul.
8. See that you say nothing that will appear to any of your hearers to mean him or her, unless it be something flattering.
9. Make no distinct points, and take no disturbing issues with the consciences of your hearers, lest they remember these issues, and become alarmed about their souls.
10. Avoid a logical division and subdivision of your subject, lest you should too thoroughly instruct your people.
11. Give your sermon the form and substance of a flowing, beautifully written, but never-to-be-remembered essay, so that your hearers will say “it was a beautiful sermon,” but can give no further account of it.
12. Avoid preaching doctrines that are offensive to the carnal mind, lest they should say of you, as they did of Christ, “This is a hard saying. Who can hear it?” and that you are injuring your influence.
13. Denounce sin in the abstract, but make no allusion to the sins of your present audience.
14. Keep the spirituality of God’s holy law, by which is the knowledge of sin, out of sight, lest the sinner should see his lost condition and flee from the wrath to come.
15. Preach the gospel as a remedy, but conceal or ignore the fatal disease of the sinner.
16. Preach salvation by grace, but ignore the condemned and lost condition of the sinner, lest he should understand what you mean by grace, and feel his need of it.
17. Preach Christ as an infinitely amiable and good-natured being; but ignore those scathing rebukes of sinners and hypocrites which so often made his hearers tremble.
18. Avoid especially preaching to those who are present. Preach about sinners, and not to them. Say they, and not you, lest any one should make a personal and saving application of your subject.
19. Aim to make your hearers pleased with themselves and pleased with you, and be careful not to wound the feelings of any one.
20. Preach no searching sermons, lest you convict and convert the worldly members of your church.
21. Avoid awakening uncomfortable memories by reminding your hearers of their past sins.
22. Do not make the impression that God commands your hearers now and here to obey the truth.
23. Do not make the impression that you expect your hearers to commit themselves upon the spot and give their hearts to God.
24. Leave the impression that they are expected to go away in their sins, and to consider the matter at their convenience.
25. Dwell much upon their inability to obey, and leave the impression that they must wait for God to change their natures.
26. Make no appeals to the fears of sinners, but leave the impression that they have no reason to fear.
27. Say so little of hell that your people will infer that you do not believe in its existence.
28. Make the impression that, if God is as good as you are, He will send no one to hell.
29. Preach the love of God, but ignore the holiness of His love, that will by no means clear the impenitent sinner.
30. Often present God in His parental love and relations, but ignore His governmental and legal relations to His subjects, lest the sinner should find himself condemned already and the wrath of God abiding on him.
31. Preach God as all mercy, lest a fuller representation of His character should alarm the consciences of your hearers.
32. Try to convert sinners to Christ without producing any uncomfortable convictions of sin.
33. Flatter the rich, so as to repel the poor, and you will convert none of either class.
34. Make no disagreeable allusions to the doctrines of self-denial, cross-bearing, and crucifixion to the world, lest you should convict and convert some of your church members.
35. Admit, either expressly or impliedly, that all men have some moral goodness in them, lest sinners should understand that they need a radical change of heart, from sin to holiness.
36. Avoid pressing the doctrine of total moral depravity, lest you should offend, or even convict and convert, the moralist.
37. Do not rebuke the worldly tendencies of the church, lest you should hurt their feelings and finally convert some of them.
38. Should any express anxiety about their souls, do not probe them by any uncomfortable allusion to their sin and ill-desert, but encourage them to join the church at once, and exhort them to assume their perfect safety within the fold.
39. Preach the love of Christ not as enlightened benevolence that is holy, just, and sin-hating, but as a sentiment, an involuntary and undiscriminating fondness.
40. Be sure not to represent religion as a state of loving self-sacrifice for God and souls, but rather as a free and easy state of self-indulgence. By thus doing you will prevent sound conversions to Christ, and convert your hearers to yourself.
41. So select your themes and so present them as to attract and flatter the wealthy, aristocratic, self-indulgent extravagant, pleasure-seeking classes, and you will not convert any of them to the cross-bearing religion of Christ.
42. Be time-serving, or you will endanger your salary and, besides, if you speak out and are faithful, you may convert somebody.
43. Do not preach with a divine unction, lest your preaching make a saving impression.
44. To avoid this, do not maintain a close walk with God, but rely upon your learning and study.
45. Lest you should pray too much, engage in light reading and worldly amusements.
46. That your people may not think you in earnest to save their souls, and, as a consequence, heed your preaching, encourage church-fairs, lotteries, and other gambling and worldly expedients to raise money for church purposes.
47. If you do not approve of such things, make no public mention of your disapprobation, lest your church should give them up, and turn their attention to saving souls and be saved themselves.
48. Do not rebuke extravagance in dress, lest you should uncomfortably impress your vain and worldly church members.
49. Lest you should be troubled with revival scenes and labors, encourage parties, picnics, excursions, and worldly amusements, so as to divert attention from the serious work of saving souls.
50. Ridicule solemn earnestness in pulling sinners out of the fire and recommend, by precept and example, it jovial, fun-loving religion, and sinners will have little respect for your serious preaching.
51. Cultivate a fastidious taste in your people, by avoiding all disagreeable allusions to the last judgment and final retribution.
52. Treat such uncomfortable doctrines as obsolete and out of place in these days of Christian refinement.
53. Do not commit yourself to much-needed reforms, lest you should compromise your popularity and injure your influence. Or you may make some branch of outward reform a hobby, and dwell so much upon it as to divert attention from the great work of converting souls to Christ.
54. So exhibit religion as to encourage the selfish pursuit of it. Make the impression upon sinners that their own safety and happiness is the supreme motive for being religious.
55. Do not lay much stress upon the efficacy and necessity of prayer, lest the Holy Spirit should be poured out upon you and the congregation, and sinners should be converted.
56. Make little or no impression upon your hearers, so that you can repeat your old sermons often without its being noticed.
57. If your text suggest any alarming thought, pass lightly over it, and by no means dwell upon and enforce it.
58. Avoid all illustrations, repetitions, and emphatic sentences that may compel your people to remember what you say.
59. Avoid all heat and earnestness in your delivery, lest you make the impression that you really believe what you say.
60. Address the imagination and not the conscience, of your hearers.
61. Make it your great aim to be personally popular with all classes of your hearers.
62. Be tame and timid in presenting the claims of God, as would become you in presenting your own claims,
63. Be careful not to testify from your own personal experience of the power of the gospel, lest you should produce the conviction upon your hearers that you have something which they need.
64. Encourage church socials and attend them yourself, because they tend so strongly to levity as to compromise Christian dignity and sobriety, and thus paralyze the power of your preaching.
65. Encourage the cultivation of the social in so many ways as to divert the attention of yourself and your church members from the infinite guilt and danger of the unconverted among you.
66. In those socials, talk a little about religion, but avoid any serious appeal to the heart and conscience of those who attend, lest you should discourage their attendance, always remembering that they do not go to socials to be earnestly dealt with in regard to their relations to God. In this way you will effectually so employ yourself and church members as that your preaching will not convert anybody.
The experience of ministers who have steadily adhered to any of the above rules will attest the soul-destroying efficacy of such a course, and churches whose ministers have steadily conformed to any of these rules can testify that such preaching does not convert souls to Christ."
This discourse was taken from churchofgog.net
The article was written in 1871, everything in it has increased a thousand fold in this 21st century. Where will we go from here?
Gwendolyn
Tuesday, March 2, 2010
The Two Wolves
This is a story that I have heard repeated several times in my life. The thought is a good one, it can be related to a scriptural standard. It is interesting that so many of the stories of the seculars are taken from scriptural principles and changed a little to accommodate the writers bent. Here is the story as it was written in the daily news one day.
"One evening an old Cherokee told his grandson about a battle that goes on inside people. He said: "My son, the battle is between two wolves inside us all. One is Evil - it is anger, envy, jealousy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, false pride, superiority and ego. The other is Good - it is joy, peace, love, hope, serenity, humility, kindness, benevolence, empathy, generosity, truth, compassion and faith."
The grandson thought about it for a minute and then asked his grandfather: "Which wolf wins?"
The old Cherokee simply replied, "The one you feed."
We all have one or the other that we tend to feed the most. We all want to strive to feed the good one. Hopefully, all The Daily News readers are challenged by this old Cherokee's explanation and strive to make our communities better by trying to live by this example."
Ernie Gerald
Longview"
The story of the two wolves can be likened to the struggle that goes on in a Christian's heart. We have two natures, the old man that is dying, our flesh, and the new spiritual man that is living, controlled by the Holy Spirit. If we feed our egos and our desires we will become selfish and arrogant. If we feed on God's Word, trusting in the Holy Spirit to change us, we will be more and more Christlike in direct proportions to our seeking God. Without God's food, The Bible, we will starve spiritually and become less and less like Christ and more and more like the world. If we feed ravenously on the Word of God, we will become more and more like Christ.
"One evening an old Cherokee told his grandson about a battle that goes on inside people. He said: "My son, the battle is between two wolves inside us all. One is Evil - it is anger, envy, jealousy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, false pride, superiority and ego. The other is Good - it is joy, peace, love, hope, serenity, humility, kindness, benevolence, empathy, generosity, truth, compassion and faith."
The grandson thought about it for a minute and then asked his grandfather: "Which wolf wins?"
The old Cherokee simply replied, "The one you feed."
We all have one or the other that we tend to feed the most. We all want to strive to feed the good one. Hopefully, all The Daily News readers are challenged by this old Cherokee's explanation and strive to make our communities better by trying to live by this example."
Ernie Gerald
Longview"
The story of the two wolves can be likened to the struggle that goes on in a Christian's heart. We have two natures, the old man that is dying, our flesh, and the new spiritual man that is living, controlled by the Holy Spirit. If we feed our egos and our desires we will become selfish and arrogant. If we feed on God's Word, trusting in the Holy Spirit to change us, we will be more and more Christlike in direct proportions to our seeking God. Without God's food, The Bible, we will starve spiritually and become less and less like Christ and more and more like the world. If we feed ravenously on the Word of God, we will become more and more like Christ.
As Paul once said, "more of Him and less of me." Each day we need to ask the questions, "Did I live for myself today, or did I live for Christ." "Did I carry out my duties in deference to others, or did I do what I wanted for my own pleasure or aggrandisement." These are hard questions to be honest about, but necessary for growth. Thank the Lord that He can make us Christlike, if we want Him to do so, He will do it.
We must remember that the story of the wolves as it was told in the paper is not Biblically acurate. We can not do our own changing. If we try, it will not last because it will be in the flesh and not a true change and will foster pride in our own accomplishment. When the Lord changes us, it is permanent producing humility and true Christlike love, AND, will last for eternity.Blessings to all today!
Gwendolyn
Saturday, February 27, 2010
Wesley's 8 Step Progress From Grace to Sin
Taken from More Christ Like Blog
Wesley's 8 Step Progress From Grace to Sin
1. The divine seed of loving, conquering Faith, remains in him that is born of God. "He keepeth himself," by the grace of God and "cannot commit sin."
2. A temptation arises; whether from the world, the flesh, or the devil, it matters not.
3. The Spirit of God gives him warning that sin is near, and bids him more abundantly watch unto prayer.
4. He gives way, in some degree, to the temptation, which now begins to grow pleasing to him.
5. The Holy Spirit is grieved; his faith is weakened; and his love of God grows cold.
6. The Spirit reproves him more sharply, and saith, "This is the way; walk thou in it."
7. He turns away from the painful voice of God, and listens to the pleasing voice of the tempter.
8. Evil desire begins and spreads in his soul, till faith and love vanish away: He is then capable of committing outward sin, the power of the Lord being departed from him.
Here are a few scriptural promises of God's commitment to keep us in the time of temptation:
1 Corinthians 10:13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way of escape, that ye may be able to bear it.
2 Thes. 3:3 But the Lord is faithful, who shall establish you, and keep you from evil.
2 Peter 1:10 Wherefore the rather, brethren, give diligence to make your calling and election sure; for if ye do these things, ye shall never fall:
Jude 1:24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
Questions to consider:
-Do you accept the above promises of God - that He will make a way of escape in temptation?
-Have you made a commitment that - by the grace of God - you will never give into sin?
-Do you see the importance of hearing the voice of the Lord?
-What are you going to do to be more careful to hear and heed the Spirit's warnings?
Wesley's 8 Step Progress From Grace to Sin
1. The divine seed of loving, conquering Faith, remains in him that is born of God. "He keepeth himself," by the grace of God and "cannot commit sin."
2. A temptation arises; whether from the world, the flesh, or the devil, it matters not.
3. The Spirit of God gives him warning that sin is near, and bids him more abundantly watch unto prayer.
4. He gives way, in some degree, to the temptation, which now begins to grow pleasing to him.
5. The Holy Spirit is grieved; his faith is weakened; and his love of God grows cold.
6. The Spirit reproves him more sharply, and saith, "This is the way; walk thou in it."
7. He turns away from the painful voice of God, and listens to the pleasing voice of the tempter.
8. Evil desire begins and spreads in his soul, till faith and love vanish away: He is then capable of committing outward sin, the power of the Lord being departed from him.
Here are a few scriptural promises of God's commitment to keep us in the time of temptation:
1 Corinthians 10:13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way of escape, that ye may be able to bear it.
2 Thes. 3:3 But the Lord is faithful, who shall establish you, and keep you from evil.
2 Peter 1:10 Wherefore the rather, brethren, give diligence to make your calling and election sure; for if ye do these things, ye shall never fall:
Jude 1:24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
Questions to consider:
-Do you accept the above promises of God - that He will make a way of escape in temptation?
-Have you made a commitment that - by the grace of God - you will never give into sin?
-Do you see the importance of hearing the voice of the Lord?
-What are you going to do to be more careful to hear and heed the Spirit's warnings?
Friday, February 26, 2010
Lessons to be Learned
As I was pondering the Love of God today, I realized how often we take Him for granted and use Him for our own comfort. We make our plans and ask God to carry out for us what we want. We don't ask Him for His wisdom but tell Him what we think His Word says. We want him near in case we need Him, but are angry when He interferes to bring His wisdom. We claim He said things He didn't say, we blame Him for things He didn't do, and leave Him out of the planning of our lives unless our plan doesn't work out the way we wanted.
How grieved He must be, when we are willing to listen to human experts, but not the Word of God. We disobey Him and pretend that He told us to do so. When we dishonor Him, we blame the messanger that brought the rebuke, rather than aknowledging His chastening as a redirection of our attitudes and our plans.
How often we ignore the warnings and instruction of the older believers who have walked with Him many many years. How unfortunate that we will not grow. Until we are able to own our faults, confessing that we mess up, learning from it and changing what needs to be changed we will continue to slide backwards until very little of Christ's character is seen in us. Insead we get angry, carry on as usual and before we know it we are old, bitter and have lost what wisdom we could have gained from the instruction and rebuke of the older generation. We surrounded ourselves with "flaterers" who helped solidify our pomopous idealistic view of ourselves. We love the beautiful people who dress right, eat right, do the right social things. But who very often have spent so much time on these aspects of life that they failed to develop character qualities to mature into thinking, self sacraficing, caring human beings who love the Lord above all else.
If we would pray when we are challenged, I know the Lord would reveal a lesson to be learned and an attituded to be adjusted. It is rare that we grow during the easy pleasurable times. It is the difficult times that grow us, but only if we lay down our pride and humble ourselves before the Lord desiring to learn and change.
Gwendolyn
How grieved He must be, when we are willing to listen to human experts, but not the Word of God. We disobey Him and pretend that He told us to do so. When we dishonor Him, we blame the messanger that brought the rebuke, rather than aknowledging His chastening as a redirection of our attitudes and our plans.
How often we ignore the warnings and instruction of the older believers who have walked with Him many many years. How unfortunate that we will not grow. Until we are able to own our faults, confessing that we mess up, learning from it and changing what needs to be changed we will continue to slide backwards until very little of Christ's character is seen in us. Insead we get angry, carry on as usual and before we know it we are old, bitter and have lost what wisdom we could have gained from the instruction and rebuke of the older generation. We surrounded ourselves with "flaterers" who helped solidify our pomopous idealistic view of ourselves. We love the beautiful people who dress right, eat right, do the right social things. But who very often have spent so much time on these aspects of life that they failed to develop character qualities to mature into thinking, self sacraficing, caring human beings who love the Lord above all else.
If we would pray when we are challenged, I know the Lord would reveal a lesson to be learned and an attituded to be adjusted. It is rare that we grow during the easy pleasurable times. It is the difficult times that grow us, but only if we lay down our pride and humble ourselves before the Lord desiring to learn and change.
Gwendolyn
Saturday, February 6, 2010
Today was a blessing and an encouragement as I listen to a dear friend in South Carolina recount part of our visit there last spring. My husband was asked to speak to a bike gang while we were visiting that state. Rodger accepted, not sure what he was going to say even though he had a prepared talk. He had left that decision to the Holy Spirit. He gave his testimony and some of what was written in his prepared message. The following week we were encouraged to hear that one of the gang had trusted Christ because of something Rodger said in his testimony. I am reminded that the most powerful message we can give to non-believers when we speak to them, is little more than what Christ did for us. Of course once they become saved there must be discipleship and fellowship to grow. George Smeaton once said, "To convert one sinner from his way is an event of greater importance than the deliverance of a whole kingdom from temporal evil." All of heaven rejoiced the day this young man trusted Christ. ALL of heaven, imagine that picture, millions and millions of angels and saints all praising God for one man's decision to repent before God and begin to walk with Him. I am anxious to go there and and meet all those saints who rejoiced when I got saved and then I get to rejoice when someone else gets saved. Whew!
Gwendolyn
Gwendolyn
Subscribe to:
Posts (Atom)